lechery(以ery为后缀的单词20个)

以ery为后缀的单词20个

以ery为后缀的单词：

antislaveryn.反对奴隶制度

adulteryn.通奸

aeryn.高巢,高处房子,高处的城堡

archeryn.箭术

arteryn.动脉,主流,干道

artilleryn.大炮，炮兵

bakeryn.面包店

baptisteryn.洗礼所扩展资料

除以上外，还有：

batteryn.炮兵连；兵器群

bowerya.有亭子的,象亭子的,有树荫的

braveryn.勇敢，大胆

breweryn.(啤酒)酿造厂

briberyn.贿赂行为,行贿,受贿

buffooneryn.打诨,滑稽

butcheryn.肉食店

celeryn.芹菜

cemeteryn.公墓；墓地

chanceryn.大法官法庭

cheerya.愉快的

chicaneryn.欺诈，欺骗

collieryn.煤坑,煤矿,煤炭主意

confectioneryn.糕饼,糕饼制造,制饼厂

cookeryn.烹调法,烹调术

creameryn.奶油干酪厂,奶油公司,牛奶

crockeryn.陶瓦器

cutleryn.

debaucheryn.放荡，沉缅酒色

deliveryn.投递；交付；分娩；递送，讲述；送交；交货；传送；交货，发送，传递

discoveryn.发现；被发现的事物

distilleryn.(尤指威士忌、杜松子酒等的)蒸馏

draperyn.帏帐,布料

drolleryn.滑稽

drudgeryn.苦差事,苦工

eerya.怪诞的,可怕的,奇异的,不安的

effronteryn.厚颜无耻

embroideryn.绣花，刺绣；绣制品

emeryn.金刚砂

engineryn.机器,机械类,兵器

everyadj.每一，每个的

faeryn.仙子,仙境

featherya.羽状的

fierya.炽热的,热烈的,暴躁的.

fisheryn.渔场

flatteryn.谄媚,阿谀,巴结

flowerya.多花的,绚丽的,华丽的

fooleryn.愚蠢的行为,愚事,愚蠢

fopperyn.打扮,矫饰,纨绔习气

forgeryn.伪造（物）

fripperyn.低俗，俗艳

galleryn.长廊，游廊；画廊

groceryn.食品杂货店

gunneryn.炮术,射击,炮击

haberdashery服饰用品，服饰店

hatcheryn.育种站

hosieryn.袜子，针织衣物

housewiferyn.家政,家事

imageryn.肖像,比喻,雕刻

jeweleryn.珠宝

jewelleryn.珠宝，珠宝饰物

jobbery假公济私

knaveryn.恶棍的行为,欺诈,恶行

lecheryn.好色，纵欲

liveryn.制服,侍从

lotteryn.彩票，抽彩给奖法

machineryn.(总称)机器；机构

masteryn.征服,统治权,精通,掌握

microsurgeryn.显微外科；显微手术

millineryn.女帽及其装饰物

misdelivery交付错误

miseryn.痛苦，悲惨，不幸

mockeryn.嘲弄,笑柄,蔑视

monasteryn.男修道院，僧院

mummeryn.哑剧,装模作样的仪式,虚礼

mysteryn.神秘小说，侦探小说

naperyn.抹布；餐巾

nondelivery无法投递末能送达

nunneryn.女修道院，尼姑庵

nurseryn.托儿所；苗圃

pepperyadj.胡椒味的，暴躁的

perfumeryn.香料类,香水,香料制造

peripheryn.外围，不重要的部份

potteryn.陶器

powderya.粉的,粉状的,满是粉的

presbyteryn.长老会,长老会管辖区,内室

pruderyn.过分守礼，假正经

psalteryn.古代弦乐器

queryn./v.质问，疑问，询问

railleryn.善意的嘲弄

recoveryn.重获；痊愈，恢复

redelivery重新发运，转售交货

refineryn.精炼厂，提炼厂

robberyn.抢劫，劫掠，盗取

rubberyadj.强韧的

savageryn.野性,原始状态,野蛮人

sceneryn.舞台布景；风景

sculleryn.碗碟洗涤处,碗碟储藏室

showerya.阵雨的

shrubberyn.灌木,灌木林

silverya.象银的,银色的,银铃一样的

skulduggeryn.舞弊，作假

slaveryn.奴隶制度；苦役

七宗罪Seven deadly sins

Sex色欲

Gluttony暴食

Greed贪婪

Lazy懒惰

Jealousy嫉妒

Pride傲慢

Rage暴怒

七宗罪——饕餮、贪婪、懒惰、淫欲、傲慢、嫉妒和暴怒——被天主教认为是遭永劫的七种大罪，曾屡次出现在《圣经》、著名绘画作品及中世纪教会人士布道的题目中，特别是在托马斯·阿奎那的宗教著作、但丁的《神曲》和乔叟的《坎特伯雷故事集》中的论述犹为著名。

“Seven”在宗教上是个神秘的数字，这一点在旧约中有最充分的表现。上帝用七天造亚当，取出亚当的第七根肋骨造了夏娃。撒旦的原身是有七个头的火龙（《启示录》第十二章第三节写道:“有一条大红龙，七头，也戴着冠冕……火龙就是那古蛇，名叫魔鬼，又叫撒旦，是迷惑普天下的……”），撒旦也是地狱中最大的魔王，共有七名堕落天使被称为撒旦，其中最有名的莫过于路西法(Lurifer)，《失乐园》记述的其实就是路西法，其余六名被称为撒旦魔王的堕落天使是：何撒兹勒(Azazel，电影《驱魔人》中提及的恶魔。)、别西人(Beelzubub)、彼列(Beliel)、亚巴顿(Abadon)、莫斯提马(Mastema)、萨麦尔(Samael)。到十六世纪后，基督教更直接用撒旦的七个恶魔的形象来代表七种罪恶（七宗罪，thesevendeadlysins）：傲慢(Pride)，嫉妒(Envy)，暴怒(Wrath)，懒惰(Sloth)，贪婪(Greed)，饕餮(Gluttony)，以及贪欲(Lust)。

七宗罪

七宗罪属于人类恶行的分类，并由13世纪神道会神父圣多玛斯?阿奎纳列举出各种恶行的表现。天主教教义中提出‘按若望格西安和教宗额我略一世的见解，分辨出教徒常遇到的重大恶行’。‘重大’在这里的意思在于这些恶行属于原罪，例如盗贼的贪婪源于欲望。

这些恶行最初是由希腊神学修道士庞义伐草撰出8种损害个人灵性的恶行，分别是贪食、好色、贪财、伤悲、愤怒、懒惰、自负及骄傲。庞义伐观察到当时的人们逐渐变得自我中心，尤以骄傲为甚。懒惰在这里是指‘精神上懒惰’。

六世纪后期，教宗额我略一世将那8种罪行减至7项，将自负归并入骄傲，懒惰归并入伤悲，并加入妒忌。他的排序准则在于对爱的遗背程度。其顺次序为：骄傲、妒忌、愤怒，伤悲、贪婪、贪食及好色。较后期的神学家如圣多玛斯?阿奎纳则对这个排序方式抱有不同的意见。

相对于七宗罪，天主教列出了七德行（谦卑，温纯，善施，贞洁，适度，热心及慷概）。

‘重大恶行’与不可饶恕的大罪是不可混而一谈。

但丁在神曲里根据恶行的严重性顺序排列七宗罪，其次序为：

一）好色－不合法礼的性欲，例如通奸。（但丁的标准是‘过份爱慕对方’，而这样便会贬低了神对人们的爱）。

二）贪食－浪费食物，或是过度放纵食欲、酗酒或屯积过量的食物（但丁的观点是‘过份贪图逸乐’）。

三）贪婪－希望占有比所需更多为之贪婪（或是以但丁的观点，贪婪是‘过度热衷于寻求金钱上或权力上的优越’）。

四）懒惰－懒惰及浪费时间

懒惰被宣告为有罪是因为：

其他人需更努力工作以填补缺失

因应该的事情还没有做好，对自己是百害而无一利

均衡：一方比另一方付出更多（从但丁的神学观念上去看，懒惰是‘未能全心爱上帝，未能全副精神爱上帝，未能全人之心灵爱上帝’－具体来说包括懒惰、怯懦、缺乏想像力、满足及无责任心。

五）愤怒－源自憎恨而起的不适当（邪恶的）感觉，复仇或否定他人，在律法所赋与的权力以外，行使惩罚他人的意欲亦被归作愤怒（但丁描述为"loveofjusticepervertedtorevengeandspite"）。

六）妒忌－因对方所拥有的资产比自己丰富而心怀怨怒（但丁说：‘Loveofone'sowngoodpervertedtoadesiretodepriveothermenoftheirs’）。

七）骄傲－期望他人注视自己或过度爱好自己（因拥有而感到比其他人优越）(holdingselfoutofproperpositiontowardGodorfellows;Dante'sdefinitionwas"loveofselfpervertedtohatredandcontemptforone'sneighbor")。

各种罪行其实环环相扣，andvariousattemptsatcausalhierarchyhavebeenmade。例如骄傲（过度迷恋自己）其实暗示了贪食（过份消耗或浪费食物），其余各种罪行亦有相同的连系。每种罪行其实在表现出自视比神更重要，因而未能全心全意全神地投入去爱神。TheScholastictheologiansdevelopedschemaofattributeandsubstanceofwilltoexplainthesesins.

四世纪当时的埃及僧侣EvagriusPonticusdefinedthesinsaseightdeadly"passions",andin东正教，theseimpulsesarestillcharacterizedas"deadlypassions"ratherthansinsinandofthemselves.Instead,toinviteandentertainortorefusetoattemptresistanceagainstthesepassionsisconsideredsinfulinOrthodoxChristianmoraltheology.

在天主教教义,consistingof2,865numberedsectionsandfirstpublishedin1992byorderof教宗若望·保禄二世,thesevendeadlysinsaredealtwithinoneparagraph.Theprincipalcodificationof道德transgressionforChristianscontinuestobethe十诫andthe至福,whichareapositivestatementofmorality.

四种基本美德和神学三美德合称为七德行。

Aswaspreviouslymentioned,theLatinwordsforthesinsare:superbia,invidia,ira,accidia,avaritia,gulaandluxuria.Thefirstlettersofthesewords(withtheorderchanged)formthemedievalLatinwordsaligia,whencetheverbsaligiare(tocommitadeadlysin)istaken.

与恶行相呼应的恶魔

1589年PeterBinsfeld把每种罪行配对各个恶魔，whotemptedpeoplebymeansoftheassociatedsin.根据Binsfeld的分类，其配对如下：

Lucifer：骄傲

Mammon：贪婪

Asmodai：好色

Satan：愤怒

Beelzebub：贪食

Leviathan：妒忌

Belphegor：懒惰

Mainarticle:Lust

Lustorlechery,isusuallythoughtofasexcessivethoughtsordesiresofasexualnature.Aristotle'scriterionwasexcessiveloveofothers,whichthereforerenderedloveanddevotiontoGodassecondary.

Givingintolustscanleadtosexualorsociologicalcompulsionsand/ortransgressionsincluding(butnotlimitedto)sexualaddiction,fornication,adultery,bestiality,rape,perversion,andincest.InDante'sPurgatorio,thepenitentwalkswithinflamestopurgehimselfoflustful/sexualthoughtsandfeelings.InDante's"Inferno"unforgivensoulsofthesinoflustareblownaboutinrestlesshurricanelikewindssymbolicoftheirownlackofselfcontroltotheirlustfulpassionsinearthlylife.

[edit]Gluttony

Mainarticle:Gluttony

"Excess"

(AlbertAnker,1896)DerivedfromtheLatingluttire,meaningtogulpdownorswallow,gluttony(Latin,gula)istheover-indulgenceandover-consumptionofanythingtothepointofwaste.IntheChristianreligions,itisconsideredasinbecauseoftheexcessivedesireforfood,oritswithholdingfromtheneedy.[7]

Dependingontheculture,itcanbeseenaseitheraviceorasignofstatus.Wherefoodisrelativelyscarce,beingabletoeatwellmightbesomethingtotakepridein(althoughthiscanalsoresultinamoralbacklashwhenconfrontedwiththerealityofthoselessfortunate).Wherefoodisroutinelyplentiful,itmaybeconsideredasignofself-controltoresistthetemptationtoover-indulge.

Medievalchurchleaders(e.g.,ThomasAquinas)tookamoreexpansiveviewofgluttony,[7]arguingthatitcouldalsoincludeanobsessiveanticipationofmeals,andtheconstanteatingofdelicaciesandexcessivelycostlyfoods.[8]Aquinaswentsofarastopreparealistofsixwaystocommitgluttony,including:

Praepropere-eatingtoosoon.

Laute-eatingtooexpensively(washedly).

Nimis-eatingtoomuch.

Ardenter-eatingtooeagerly(burningly).

Studiose-eatingtoodaintily(keenly).

Forente-eatingwildly(boringly).

[edit]Greed

Mainarticle:Greed

Greed(Latin,avaritia),alsoknownasavariceorcovetousness,is,likelustandgluttony,asinofexcess.However,greed(asseenbythechurch)isappliedtotheacquisitionofwealthinparticular.St.ThomasAquinaswrotethatgreedwas"asinagainstGod,justasallmortalsins,inasmuchasmancondemnsthingseternalforthesakeoftemporalthings."InDante'sPurgatory,thepenitentswereboundandlaidfacedownonthegroundforhavingconcentratedtoomuchonearthlythoughts."Avarice"ismoreofablankettermthatcandescribemanyotherexamplesofgreedybehavior.Theseincludedisloyalty,deliberatebetrayal,ortreason,[citationneeded]especiallyforpersonalgain,forexamplethroughbribery.Scavenging[citationneeded]andhoardingofmaterialsorobjects,theftandrobbery,especiallybymeansofviolence,trickery,ormanipulationofauthorityareallactionsthatmaybeinspiredbygreed.Suchmisdeedscanincludesimony,whereoneprofitsfromsolicitinggoodswithintheactualconfinesofachurch.

[edit]Acedia

Mainarticle:Acedia

Acedia(Latin,acedia)(fromGreekακηδία=neglecttotakecareofsomething-andinthiscaseneglecttodowhateveroneshoulddoinordertobesaved)isapatheticlistlessness;depressionwithoutjoy.Itissimilartomelancholy,althoughacediadescribesthebehaviour,whilemelancholysuggeststheemotionproducingit.InearlyChristianthought,thelackofjoywasregardedasawilfulrefusaltoenjoythegoodnessofGodandtheworldGodcreated;bycontrast,theapathywasregardedasaspiritualafflictionthatdiscouragedpeoplefromtheirreligiouswork.

WhenThomasAquinasdescribedacediainhisinterpretationofthelist,hedescribeditasanuneasinessofthemind,beingaprogenitorforlessersinssuchasrestlessnessandinstability.Danterefinedthisdefinitionfurther,describingacediaasthefailuretoloveGodwithallone'sheart,allone'smindandallone'ssoul;tohimitwasthemiddlesin,theonlyonecharacterisedbyanabsenceorinsufficiencyoflove.

[edit]Despair

Mainarticle:Despair

Despair(Latin,Tristitia)describesafeelingofdissatisfactionordiscontent,whichcausesunhappinesswithone'scurrentsituation.Sinceunhappinessinherentlyresultsfromthesin,thesinwassometimesreferredtoassadness.Sincesadnessoftenresultsinacedia,PopeGregory'srevisionofthelistsubsumedDespairintoAcedia.

Thissectionrequiresexpansion.

[edit]Sloth

Mainarticle:Sloth(deadlysin)

Gradually,thefocuscametobeontheconsequencesofacedia,ratherthanthecause,andso,bythe17thcentury,theexactdeadlysinreferredtowasbelievedtobethefailuretoutilizeone'stalentsandgifts.[citationneeded]Inpractice,itcametobeclosertosloth(Latin,Socordia)thanacedia.EveninDante'stimethereweresignsofthischange;inhisPurgatoriohehadportrayedthepenanceforacediaasrunningcontinuouslyattopspeed.

Themodernviewgoesfurther,regardinglazinessandindifferenceasthesinattheheartofthematter.Sincethiscontrastswithamorewilfulfailureto,forexample,loveGodandhisworks,slothisoftenseenasbeingconsiderablylessseriousthantheothersins,moreasinofomissionthanofcommission.

[edit]Wrath

Mainarticle:Wrath

Wrath(Latin,ira),alsoknownasangeror"rage",maybedescribedasinordinateanduncontrolledfeelingsofhatredandanger.Thesefeelingscanmanifestasvehementdenialofthetruth,bothtoothersandintheformofself-denial,impatiencewiththeprocedureoflaw,andthedesiretoseekrevengeoutsideoftheworkingsofthejusticesystem(suchasengaginginvigilantism)andgenerallywishingtodoevilorharmtoothers.Thetransgressionsbornofvengeanceareamongthemostserious,includingmurder,assault,andinextremecases,genocide.Wrathistheonlysinnotnecessarilyassociatedwithselfishnessorself-interest(althoughonecanofcoursebewrathfulforselfishreasons,suchasjealousy,closelyrelatedtothesinofenvy).Dantedescribedvengeanceas"loveofjusticepervertedtorevengeandspite".Initsoriginalform,thesinofwrathalsoencompassedangerpointedinternallyratherthanexternally.Thussuicidewasdeemedastheultimate,albeittragic,expressionofwrathdirectedinwardly,afinalrejectionofGod'sgifts.

[edit]Envy

Mainarticle:Envy

Likegreed,Envy(Latin,invidia)maybecharacterizedbyaninsatiabledesire;theydiffer,however,fortwomainreasons.First,greedislargelyassociatedwithmaterialgoods,whereasenvymayapplymoregenerally.Second,thosewhocommitthesinofenvyresentthatanotherpersonhassomethingtheyperceivethemselvesaslacking,andwishtheotherpersontobedeprivedofit.Dantedefinedthisas"loveofone'sowngoodpervertedtoadesiretodepriveothermenoftheirs."InDante'sPurgatory,thepunishmentfortheenviousistohavetheireyessewnshutwithwirebecausetheyhavegainedsinfulpleasurefromseeingothersbroughtlow.Aquinasdescribedenvyas"sorrowforanother'sgood".[9]

[edit]Pride

Mainarticle:Pride

InalmosteverylistPride(Latin,superbia),orhubris,isconsideredtheoriginalandmostseriousofthesevendeadlysins,andindeedtheultimatesourcefromwhichtheothersarise.Itisidentifiedasadesiretobemoreimportantorattractivethanothers,failingtoacknowledgethegoodworkofothers,andexcessiveloveofself(especiallyholdingselfoutofproperpositiontowardGod).Dante'sdefinitionwas"loveofselfpervertedtohatredandcontemptforone'sneighbor."InJacobBidermann'smedievalmiracleplay,Cenodoxus,prideisthedeadliestofallthesinsandleadsdirectlytothedamnationofthetitularyfamedParisiandoctor.Inperhapsthebest-knownexample,thestoryofLucifer,pride(hisdesiretocompetewithGod)waswhatcausedhisfallfromHeaven,andhisresultanttransformationintoSatan.InDante'sDivineComedy,thepenitentswereforcedtowalkwithstoneslabsbearingdownontheirbacksinordertoinducefeelingsofhumility.

[edit]Vainglory

Mainarticle:Vainglory

Vainglory(Latin,vanagloria)isunjustifiedboasting.PopeGregoryvieweditasaformofpride,sohefoldedvaingloryintoprideforhislistingofsins.

TheLatintermgloriaroughlymeansboasting,althoughitsEnglishcognate-glory-hascometohaveanexclusivelypositivemeaning;historically,vainroughlymeantfutile,butbythe14thcenturyhadcometohavethestrongnarcissisticundertones,ofirrelevantaccuracy,thatitretainstoday[10].Asaresultofthesesemanticchanges,vaingloryhasbecomeararelyusedwordinitself,andisnowcommonlyinterpretedasreferringtovanity(initsmodernnarcissisticsense).

更详细资料，就要参考《圣经》中原罪体系论。

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